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THE TEACHINGS OF ERNEST L. NORMAN

 

 

 

 Infinite Perspectus Chapter 24

More on Karma

   

Let us continue our exploration into the world of karma. In the foregoing chapter we have discussed some of the more pertinent and relative factors, some of the principles involved in this concourse of life termed evolution which constantly reinstate themselves in the principles of evolution as our day by day consciousness. However, there are many aspects to this all important subject inasmuch as karma, in itself, can more broadly be conceived to contain the very elements of evolution. There are many ways in which people work out the different experiences which they have incurred in previous lifetimes. We have discovered in our previous discussions how these various experiences constantly reflect a certain insidious or negative quotient in our day by day life expression.

In this respect, let us go directly into a further connotation of this expressionary form of karma which in itself, as an experience, so reincarnates into our lives. If we have in some past lifetime experienced a great psychic shock, we do from life to life create for ourselves a similar situation whereby we can again go through this same facsimile as it were, of the previous situation. We are attempting to prove to ourselves that the reality of this experience is no longer true; it is not in effect; it does not hold power over us, or perhaps we may be more directly influenced by some knowledge gained in the spiritual worlds whereby we believe that we can institute, at the moment of recreation of this experience, some sort of a controlling or dominating power to cancel it out. Again, the experience from the past may simply recreate itself apparently without substantiating any continuity which could presuppose that we were intelligently concerned with working out this situation.

In other words, "as a man thinketh—so is he," and again in the Bible, it says, "The sins of the fathers are visited upon their children, yea, even to the third and fourth generation." However, if we consider for a moment, we can understand the possibility of becoming one of our own relatives in the process of evolution. Through incarnation we can actually become a grandchild, or we can vicariously be involved in various experience quotients with our parents. Assuming that our parents are in the spiritual worlds and are also involved in the same working out process of previous indispositions or life experiences, we can easily see how it is that the previous experience can also reincarnate itself into a facsimile in our present lifetime. We do then in effect, seek out or find ways and means and various manners and forms to try to work out these previous experiences. Also it can be said that the experiences are the dominant motivations for these recreative effigies in which we have involved ourselves.

We must always bear in mind that the higher forces are not working against us at this moment. The Intelligent Beings in the higher spiritual worlds are not looking down upon us and frowning because we have committed acts of indiscretion; they are all wise in the purpose of life and realize how invaluable the personal entity of consciousness is, for there would be no purpose, there would be no use for creation itself, unless the Infinite Creator could recreate some part of Himself through every conceivable manifestation, form, animal, vegetable, or mineral, even in the gases of the air or in the supposedly vacuous spaces of space itself there is still Infinity; while we may not see the completeness of the all encompassing Infinity, it is there nevertheless.

Our immediate problem is in discerning the mechanization or the principle of the Infinite and how we, as expressive entities are concerned in a singular fashion with orienting a singular experience as a compound or substance form in the structures of our psychic anatomy. This in turn forms our future, and this is the true meaning of karma. The ways, the manners, and the means in which our past can re-inflect itself into our present, or into our future, are even more numerous than are the ways in which these experiences so propounded themselves in our past lifetimes, for we are always concerned at any moment with the law of harmonic interplay. As one set of circumstances in the past can, comparatively speaking, generate a large formation of energies within the psychic anatomy so that the interplay of this configuration can and does in the future reinstitute other conformations which, while they may appear dissimilar, are in essence quite similar to their originating source which is this vortex I have just discussed.

Briefly, it can be said that not only does the experience recreate itself, but also it is quite capable of recreating any one or a number of effigies or facsimiles which ring harmonically with the original entity, and we are indeed lost until we can picture within our own minds the complete mechanics involved in this extremely complex problem.

 

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